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Mel Gibson's powerful new movie has grossed over $240 Million dollars, on target to be one of the top three movies of all time. No preacher should miss addressing this important film. The new Lenten Series from "The Passion of the Christ" follows the movie's themes complementing the current events and topics that will be in the press these next two months. Here is the series:


     Lent 1: His Triumphal Entry

     Lent 2: His Clearing of the Temple

     Lent 3: His Teachings

     Lent 4: His Last Supper & Betrayal

     Lent 5: His Trial

     Lent 6: His Death

     Easter: His Resurrection

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Sermon for Lent 3:

             Luke 13:1-9  -  God Doesn't Ask A Fig Tree To Produce Bananas
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A man borrowed a book from an acquaintance. As he read through it, he was intrigued to find parts of the book underlined with the letters YBH written in the margin. When he returned the book to the owner, he asked what the YBH meant. The owner replied that the underlined paragraphs were sections of the book that he basically agreed with. They gave him hints on how to improve himself and pointed out truths that he wished to incorporate into his life. However, the letters YBH stood for "Yes, but how?"


Those three letters could writ on the margins of ours souls: "I ought to know how to take better care of myself, but how?" "I know I ought to spend more time in scripture reading and prayer, but how?" "I know I ought to be more sensitive to others, more loving of my spouse, more understanding of the weaknesses of others, but how?" These are all good qualities and we know that, but how can we acquire them? As Christian people we know the kind of life we ought to live, and most of us have the best of intentions to do so, but how? We are afraid because we know where the road paved with only good intentions leads!


This morning we hear Jesus' parable of the fig tree, telling us to repent  and bear good fruit. We know what the Christian life requires of us and yet, if we are honest with ourselves, we also know how far short we fall. So the question that confronts us this morning is: "Yes, but how?"


It's a dilemma that has confronted God's people throughout the ages. Even Saint Paul found himself trapped. In Romans 7 Paul writes: It seems to be a fact of life that when I want to do what is right, I inevitably do what is wrong. I love to do God's will so far as my new (redeemed Christian) nature is concerned; but there is something else deep within me, in my lower nature, that is at war with my mind and wins the fight and makes me a slave to the sin that is still within me. In my mind, I want to be God's willing servant, but instead I find myself enslaved to sin. So you see how it is; my new life (the redeemed life in Christ) tells me to do right, but the old nature that is still inside me (my sinful human self) loves to sin. Oh, what a terrible predicament I'm in! Who will free me from this slavery to sin? Thank God! It has already been done by Jesus Christ our Lord. He has set me free!


"Repent," Jesus says. "Acknowledge your sinfulness." That's the first step in beginning to live the Christian life. None of us is without fault. And yet how difficult it is for us to admit that. We know better than to openly admit our wrongs. If we want to get ahead in this world and be accepted by others, it's generally better to conceal our shortcomings and put on a good front for others.


Who goes into a job interview and declares, "I have to tell you. I have a habit of missing work, of criticizing my supervisors and others, and I enjoy listening to office gossip?" Who goes on a date and confesses to the other person, "Listen. I have to tell you I tend to be difficult to live with and I can be a real bore at times"?


However imperfect we may be, we've learned from life around us that it's better not to parade our imperfections out in public. As the little girl said to her classmate who had to sit in the corner, "To err is human, but to admit it is just plain stupid!"


How ironic it is then, that Jesus would tell us to repent. Instead of offering a word of support and understanding for our all-too-human tendency to cover up our wrongdoings, Jesus tells us to disclose the evil within us, to admit that we have failed. The apostle John tells us the same thing very clearly when he writes, "If we say we have no sin, we deceive ourselves and the truth is not in us."

Whoever we are, whatever we do, we all share one thing in common and that is that we are sinful. Saint Augustine once wrote, "Whatever we are, we are not what we ought to be." Mark Twain, with his characteristic sense of humor, tells us how he understands that when he wrote, "Man was made at the end of the week, when God was....

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What Is Unique About Christianity?

The story of Jesus sitting and debating the Law with rabbis reminds me of another debate that took place in a comparative religions conference, the wise and the scholarly were in a spirited debate about what is unique about Christianity. Someone suggested what set Christianity apart from other religions was the concept of incarnation, the idea that God became incarnate in human form. But someone quickly said, “Well, actually, other faiths believe that God appears in human form.” Another suggestion was offered: what about resurrection? The belief that death is not the final word. That the tomb was found empty. Someone slowly shook his head. Other religions have accounts of people returning from the dead.

Then, as the story is told, C.S. Lewis walked into the room, tweed jacket, pipe, armful of papers, a little early for his presentation. He sat down and took in the conversation, which had by now evolved into a fierce debate. Finally during a lull, he spoke saying, “what's all this rumpus about?” Everyone turned in his direction. Trying to explain themselves they said, “We're debating what's unique about Christianity.” “Oh, that's easy,” answered Lewis, “it's....


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