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Sermons for this week:

        John 4:5-42  - "Living Water For A Thirsty Soul"
              Various Text - "Lenten Sermon Series"

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Sermon on John 4:
One of the commencement traditions at Harvard University is Senior Class Chapel. On the morning of their graduation, seniors gather in Memorial Church to hear the minister offer words of solace and encouragement as they leave "the Yard" to take their places in the world.


The 1998 senior class heard the unvarnished truth from the Rev. Peter Gomes, minister at Harvard and the author of several books on the Bible, including The Good Book and Sermons. In his gentle ringing tones, that call to mind a cross between a Shakespearean actor and the TV sitcom character Frasier, the inimitable Doctor Gomes took no prisoners as he began:


"You are going to be sent out of here for good, and most of you aren’t ready to go. The president is about to bid you into the fellowship of educated men and women and," - and here he paused and spoke each word slowly for emphasis - "you know just - how - dumb - you - really - are."


The senior class cheered in agreement.


"And worse than that," Doctor Gomes continued, "the world - and your parents in particular - are going to expect that you will be among the brightest and best. But you know that you can no longer fool all the people even some of the time. By noontime today, you will be out of here. By tomorrow you will be history. By Saturday, you will be toast. That’s a fact - no exceptions, no extensions."


"Nevertheless, there is reason to hope," Doctor Gomes promised. "The future is God’s gift to you. God will not let you stumble or fall. God has not brought you this far to this place to abandon you or leave you here alone and afraid. The God of Israel never stumbles, never sleeps, never goes on sabbatical. Thus, my beloved and bewildered young friends, do not be afraid."


What Doctor Gomes did for the senior class at Harvard, Jesus does for the woman at the well. Before we take a look at the story let me let you in on a fascinating fact. You can go to Israel today and take a journey to Samaria to the town of Sychar. A place the passage of time seems to have forgotten. Not many people live there, about 300, and they still consider themselves Samaritans.


The primary structure in town is a kind of cellar, which houses a well, the only source of water for miles. Archeologists estimate its date upwards of 4,000 years. Weary travelers have quenched their thirst there since the time of Jacob. But even more fascinating than its archeological significance is the fact that this place historically validates for us the precise location where the Samaritan woman had an encounter with the Christ. It's hard to believe but the authenticity of the well is undisputed. Samaritans, Muslims, Christians, Jews all agree that this is the place where the story took place.


It was noonday at Sychar. The disciples went on into the village, we are told, to buy food. Someone has suggested that they were seeking out the stores that gave the clergy discount. Jesus stopped at the well on the outskirts for a brief respite from the sun’s blistering rays. When a woman of the village walked up Jesus addressed her: "Woman, give me a drink."


She was taken back that Jesus spoke to her for two reasons. First, men did not publicly speak to women. Two, she was a Samaritan and Jews had no dealings with Samaritans. They considered them unclean, ritualistically speaking, and probably in terms of personal hygiene as well. They were dogs. Thus, Jesus had crossed both a gender and a racial line by speaking to this person. She replied: “How is it that you, a Jew, ask a drink of water from me, a woman of Samaria?” Jesus ignores her question, ignores the racial issue, and gets to the heart of the matter. He said: “If you had known who was asking you for water you would have asked him and he would have given you living water.” Jesus is, of course, speaking theologically, which is the only significant way to speak, but the woman cannot get beyond the literal. “Oh, go on,” she snips. “This is a deep well and you haven’t even got a bucket.


The woman appears to be poking fun at Jesus: “You have nothing to draw with and this well is deep. Just how did you suppose to drawn this living water of yours? Our father Jacob drank from this well. Do you think that you are better than he is?” You can’t miss the irony in her sarcasm. Here she is speaking to the Master of Life about depth, when her own life was so miserably shallow.


In a sudden change of direction, Jesus startles the woman and asks her to go get her husband. With this one question he has exposed her dark side. We all have a dark side. You see, by any standard of ethics this woman was living an immoral life. Of course, we already have a hint of that because she has come to the well by herself at noon.


Now the woman is in quite a predicament. Jesus has talked here into a corner. She can walk away with her earthly water or she can stay and receive lasting water. What steps must she take to find living water for her thirsty soul?


1. First, she is honest and admits the truth about her life.

2. Second, she is open and accepts the truth about Jesus' life.
3. Third, she is enthusiastic and tells others about the truth she has found.

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Sermon Series for Lent:

With your membership you get access to all these
sermon series plus our complete library of material.

Lenten: A Sight For Blind Eyes
David E. Leininger

1. Lent - Matthew 6:1-6, 16-21

2. The Devil Made Me Do It - Matthew 4:1-11

3. Nicodemus - John 3:1-15

4. Excuses (Alternate Lent 2) - Luke 14:16-23

5. Unexpected Evangelists - John 4:5-42

6. Sight for Blind Eyes - John 9:

7. The Grief Grinch - John 11:17-36

8. Sometimes Youve Got to Shout! - John 12:12-16
9. The Imperatives of the Resurrection - Matthew 28:1-10

Lenten: They Heard Him Gladly
James W. Moore

1. The Common People Heard Him Gladly - Mark 12:35-37

2. Jesus and Andrew - John 1:35-42

3. Jesus and Zacchaeus - Luke 19:1-10

4. Jesus and Bartimaeus - Mark 10:46-52

5. Jesus and Mary and Martha - Luke 10:38-42

6. Jesus and Mary Magdalene - John 20:11-18

7. When The Risen Christ Comes Looking For Us - John 21:15-19

Lenten: The Passion Of The Christ
Brett Blair

1. His Triumphal Entry - Luke 19:28-40

2. His Cleansing Of The Temple - Luke 19:45-48

3. His Teachings - Luke 20:27-38
4. His Last Supper - Luke 22:14-23

5. His Trial - Luke 23:13-25

6. His Death - Luke 23:33-43

7. His Resurrection - John 20:1-18 or Luke 24:1-10

Lenten: The Healing Power Of The Christ
James W. Moore

1. The Healing Of Simons Mother-in-Law - Mark 1:21-28

2. The Healing of the Man with the Withered Hand - Mark 3:1-6

3. The Healing of the Gerasene Demoniac

4. The Healing of Jairus Daughter and the Hemorrhaging Woman - Mark 5:21-43

5. The Healing of Blind Bartimaeus - Mark 10:46-52

6. The Healing Power of the Cross - Mark 15:33-41

7. The Healing Power of the Resurrection - John 20:1-18 or Luke 24:1-10

Lenten: Encounters With Christ
James W. Moore

1. Jesus & the Man Born Blind - John 9:1-12

2. Jesus and Mary and Martha - Luke 10:38-42

3. Jesus and Nicodemus - John 3:1-10

4. Jesus and the Woman at the Well - John 4:7-15

5. Jesus and James and John - Matthew 20:20-28

6. Jesus and Caiaphas - Matthew 26:58-68

7. Jesus & Mary Magdalene - Mark 16:1-7

Lenten: Journey To The Cross
James W. Moore

1. Jesus And The Demon-Possessed Man - Mark 5:1-20

2. Jesus And The Hemorrhaging Woman - Mark 5:21-43

3. Jesus And The Extravagant Woman - Mark 14:1-9

4. Jesus and Judas - Mark 14:43-51

5. Jesus and Simon Peter - Mark 14:66-72

6. Jesus And Pontius Pilate - Matthew 27:15-26

7. Jesus And The Women At The Tomb - Mark 16:1-8

Lenten: The Man From Galilee
Thomas A. Pilgrim

1. The Temptation Of His Life - Matthew 4:1-11

2. The Transformation Of His Call - Matthew 4:18-22

3. The Touch Of His Hand - Matthew 8:14-17

4. The Treasure Of His Kingdom - Matthew 13:44

5. The Test Of His Courage - Matthew 20:17-19

6. The Tragedy Of His Victory - Luke 19:28-40

7. The Triumph Of His Defeat - Matthew 28:1-10

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What Is Unique About Christianity?

The story of Jesus sitting and debating the Law with rabbis reminds me of another debate that took place in a comparative religions conference, the wise and the scholarly were in a spirited debate about what is unique about Christianity. Someone suggested what set Christianity apart from other religions was the concept of incarnation, the idea that God became incarnate in human form. But someone quickly said, “Well, actually, other faiths believe that God appears in human form.” Another suggestion was offered: what about resurrection? The belief that death is not the final word. That the tomb was found empty. Someone slowly shook his head. Other religions have accounts of people returning from the dead.

Then, as the story is told, C.S. Lewis walked into the room, tweed jacket, pipe, armful of papers, a little early for his presentation. He sat down and took in the conversation, which had by now evolved into a fierce debate. Finally during a lull, he spoke saying, “what's all this rumpus about?” Everyone turned in his direction. Trying to explain themselves they said, “We're debating what's unique about Christianity.” “Oh, that's easy,” answered Lewis, “it's....

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