Year B Lent 2 Mark 8
Why Must We Carry a Cross?
Smirnoff is joking but we make these assumptions about Christian Transformation-that people change instantly at salvation. Some traditions call it repentance and renewal. Some call it Sanctification of the believer. Whatever you call it most traditions expect some quick fix to sin. According to this belief, when someone gives his or her life to Christ, there is an immediate, substantive, in-depth, miraculous change in habits, attitudes, and character. We go to church as if we are going to the grocery store: Powdered Christian. Just add water and disciples are born not made.
Unfortunately, there is no such powder and disciples of Jesus Christ are not instantly born. They are slowly raised through many trials, suffering, and temptations. A study has found that only 11 percent of churchgoing teenagers have a well-developed faith, rising to only 32 percent for churchgoing adults. Why? Because true-life change only begins at salvation, takes more than just time, is about training, trying, suffering, and even dying (adapted from James Emery White, Rethinking the Church, Baker, 1997, p. 55-57).
Peter took Jesus aside and rebuked him. Why? Peter believes the kingdom of God can be obtained instantly by force. Peter has a worldly view of the Kingdom and Jesus is speaking about a heavenly kingdom. For a moment I would like you to listen to this story with new ears and see Jesus through the eyes of Peter and the rest of the disciples. Get rid of all your notions about who Jesus is. Take away from your mind Jesus as the Son of God. Strip from your memory that he died on the Cross and that he did that for your sins. Forget that Jesus ever said love your enemies or love your neighbor.
Now I want you to think of Jesus only as a military leader. Imagine that your country has been invaded and is being ruled by godless men. Sense, now, that the tension is mounting and you are about to go into battle. That you are about to conduct a coup d'etat. That you and this band of ruffians are going to attempt to overthrow this government by a sudden violent strike. That the odds are stacked against you but you have a very strong belief that God is on your side despite the overwhelming odds.
Now you are thinking like Peter. Jesus comes before his disciples and lays out his military strategy. Look at verse 31. Jesus says, "We are going to march into Jerusalem you, the soldiers, are going to lose your lives and I, your General, will suffer many things. Furthermore, we are not going to get any help from our Jewish brothers the Elders. Even the Chief Priest and the Sadducees will not join us. Our government, the Sanhedrin, is corrupt and can be of no help to us. We are going it alone and I will die in this battle."
On this day Jesus spoke plainly to his disciples about the events soon to transpire and even though it was plain language it was not plain enough. Peter was not able to shake his understanding of Jesus as his General so he pulls Jesus aside and rebukes him. He says, "Sir, this is not a very good military strategy. You are not going to die, don't say that. It's not good for morale. We are going to be there with you and we will fight to the end and we will throw these godless Romans out of Israel, you will ascend to the throne in place of Herod, and we will be at your right and left hand as the new leaders of Palestine.
It is fascinating to note that just before Jesus rebukes Peter he turns and looks at his disciples. It is as if Jesus is putting two and two together and realizes the disciples have put Peter up to this. It is a perilous moment in the life of Christ. He must dispel this error from their minds and teach them the meaning of his mission. So, he rejects Peter outright calling him a tool of Satan and says, you do not have in mind the things of God, but the things of men.
Jesus is up against a formidable foe. And in the end this foe may posses more power then he. But the foe is not Peter and it's not the Sanhedrin or Pontius Pilate, or Rome. This formidable foe is not even Satan himself. The powerful enemy of Jesus is our quest for positions of rank and status.
To address the confusion Jesus pulls his disciples together and brings them before a crowd. And in front of the crowd he corrects the disciples' aspirations for privilege, rank, and power and he gives them this simple little directive: You must take up your cross and follow me. This morning I would like to ask the question "Why must we carry a cross?" and give three reasons we must do so.
- To remind us that we are not the center of the Universe.
- To remind us that there are others who suffer.
- To remind us that we are responsible in part for the cross that Jesus carried.
The Miracle Fruit
"Miraculin." If you haven't heard of it before, you'll no doubt hear of it in the future. In fact, you will probably be invited to a "miraculin" party someday.
"Miraculin" or "miracle fruit" is a small berry that grows on a plant in West Africa that looks like a rhododendron. The technical name is the "Synsephalum dulcificum" plant. It looks somewhat like a cranberry, or when unripe a coffee bean, and has a slightly citrusy taste. [If you can order some in advance from this website, and get people to try it as part of your sermon, or after the service, so much the better. Check out www.miraclefruitplus.com]
But the "miracle" about this "miracle fruit" is not what it tastes like. The miracle is what it makes everything else taste like.
Hold the berry in your mouth for thirty seconds, chew it up but keep it on your tongue, and feel a kind of tingle. After swallowing the berry take a big bite of a lemon or lime or grapefruit. Instead of sour, those fruits taste incredibly sweet. For about an hour, which is about how long miraculin lasts, you can turn raw lemons into lemonade with no sugar. Your salami sandwich can taste like Sara Lee.
Or: Eat a miracle berry then toss down a big shot of vinegar. To your confused taste buds the vinegar tastes as sweet as Mountain Dew.
Oh, I forgot something. When the vinegar hits your throat it burns all the way down. The glycoprotein molecule called "miraculin" only binds to the tongue's taste buds, fooling the receptors into identifying acids as "sweet." Your throat still knows an acid when it feels one.
Now do you know why these berries, now in capsule form, are the new thing in parties?
If you bite into a big lemon wedge and instead of puckering you up it floods your mouth with super sweetness, it is not just your tongue that is confused. Your brain doesn't get it either.
What is just plan fun and freaky for your mouth is termed "cognitive dissonance" for your brain. And too much cognitive dissonance can drive you seriously crazy...