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Mt 16:13-20 · Ro 12:1-8 · Ex 1:8--2:10 · Ps 124
This Week's Sermons

Who Do You Say I Am?
Matthew 16: 13-20

Jesus and his disciples ventured into the District of Caesarea Philippi, an area about 25 miles northeast of the Sea of Galilee. The region had tremendous religious implications. The place was littered with the temples of the Syrian gods. Here also was the elaborate marble temple that had been erected by Herod the Great, father of the then ruling Herod Antipas. Here also was the influence of the Greek gods. Here also the worship of Caesar as a God himself. You might say that the world religions were on display in this town. It was with this scene in the background that Jesus chose to ask the most crucial questions of his ministry.

He looked at his disciples and in a moment of reflection said: '"Who do men say that I am?" The disciples begin sharing with Jesus what they have heard from the people who have been following Jesus: Some say that you are Elijah; others say John the Baptist, still others Jeremiah or one of the prophets. It's always been this way, Jesus as seen by the masses is seen in so many different ways.

You can speak of Jesus as prophet, holy man, teacher, or spiritual leader, and few will object. But speak of Him as Son of God, divine, of the same nature as the Father, and people will line up to express their disapproval.

Who do people say he is? Who do you say he is? And what are we called to do? Let's take a look at the answers to these three questions:
  1. Who Do People Say He Is?
  2. Who Do You Say He Is?
  3. What Are We Called to Do?
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Leonard Sweet's Sermon

Get Off Your "High Horse"
Romans 12:18

Sin is less something we succumb to or fall into than it is something we are seduced by. And the greatest seduction is pride. Pride is holy halitosis. Like all bad breath, you're the last person to know you have it.

Last week in Zurich, the pride of a gold medal champion, a 3000 meter steeplechase runner, managed to snatch defeat from the jaws of victory. French runner Mahidine Mekhissi, already a two time European champion, found himself in the final 100 meters of his race. He was well ahead of the rest of the pack. After a long backwards glance confirmed his apparent victory over the trailing field of runners, Mekhissi began to celebrate early. He stripped off his jersey. With the jersey went his identifying race number. He put the jersey and number in his mouth as he cavorted to the finish line, taunting his competitors with the pride of victory.

Mekhissi's antics did not sit well with his colleagues. Or the race authorities. After multiple complaints were filed by the other competitors, Mekhissi was disqualified. He won. But he lost. He won the race. But he lost the game. Mekhissi was so proud of his prowess that he managed to turn a clear victory into a humiliating defeat.

The line between pride as honor and pride as hubris is often a hair's breadth distance. The honors that come with personal accomplishments are worthy and welcome. Showcasing one's successes is a bit trickier. Proving one's skills and self-worth in action is one thing. Proclaiming in words one's worthiness to the world is another.

Our reading for this morning is a portion of Paul's communication to a Gentile congregation in the heart of Rome...

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